Why writers, editors and literary critics are always in danger of excommunication.
I forgot to leave my internal editor at home when I went to church. It was unintentional or perhaps the little four-eyed monster just crept back up to his office in my cranium while I wasn't looking, but whatever, the point is, I went to church in my red-pen-in-hand-workshop-warrior mode.
Not a good idea.
The story (yes, the bible is a book and inside it are stories, thank you very much) that the priest was supposed to base his sermon from went like this:
A pharisee and a tax collector went to the temple to pray.
The tax collector, in his prayer, said all the good things about him and said all the bad things about humanity in general and the tax collector in particular.
The tax collector simply asked God to forgive him for being a sinner.
The story was simple enough and perhaps the priest that time was not so much for simple plots and direct to the point stories that he kept on repeating himself, kept repeating "pharisee" and "tax collector" as if these two were the most common job descriptions in 2010.
He kept telling us to simply praise and stop at that. He asked us to look at the person beside us and think of something good about the person. Then he said that perhaps we were thinking that "oh she has a nice dress but mine is better" or "she has fairer skin but at least mine is flawless." He hoped for us to simply dole out positives and shut our mouths at the negatives.
I had to make several deep breaths and a prayer for God to turn off the critique in me, but to no avail. My mind was encircling his words in red pen, I started to see red scribbles beside the priest, commentaries, criticisms. I made the worst sin a writer can make inside the church, I was workshopping the priest's sermon.
I have priests whose sermons I appreciate and envy. And this is how they attack Biblical prose:
1. Bring the material up to date.
So, pharisee and tax collector? Uh, hunter gatherer?
2. Analyze your audience and make the material relevant to them.
It was a church in Antipolo, it was filled rows upon rows of families.
3. Hit the nerves and the funny bones.
It's a sermon. Like medicine, it's gotta be bitter to convince us it's effective. Like medicine, it goes better with a spoonful of sugar. The trick is knowing the right mix.
So how would one of my admired priests deliver his sermon based on the Parable of the Pharisee and the Tax Collector?
I don't know. I already made the mistake of critiquing a priest's sermon, I'm not going to put words into another priest's mouth.
Anyway, at the end of his sermon, the priest asked us all to sit while he promoted his book.